Displays articles in our confessions
-
Heidelberg Catechism Lords Day 45 – 118. Q. WHAT DID GOD COMMAND US TO PRAY FOR?
-
Heidelberg Catechism Lords Day 45 – 119. Q. WHAT IS THIS PRAYER?
-
Heidelberg Catechism Lords Day 46 – 120. Q. WHY DID CHRIST COMMAND US TO CALL GOD “OUR FATHER”?
-
Heidelberg Catechism Lords Day 46 – 121. Q. WHY THE WORDS, “WHO ART IN HEAVEN”?
-
Heidelberg Catechism Lords Day 47 – 122. Q. WHAT DOES THE FIRST REQUEST MEAN?
-
Heidelberg Catechism Lords Day 48 – 123. Q. WHAT DOES THE SECOND REQUEST MEAN?
-
Heidelberg Catechism Lords Day 49 – 124. Q. WHAT DOES THE THIRD REQUEST MEAN?
-
Heidelberg Catechism Lords Day 50 – 125. Q. WHAT DOES THE FOURTH REQUEST MEAN?
-
Heidelberg Catechism Lords Day 51 – 126. Q. WHAT DOES THE FIFTH REQUEST MEAN?
-
Heidelberg Catechism Lords Day 52 – 127. Q. WHAT DOES THE SIXTH REQUEST MEAN?
-
Heidelberg Catechism Lords Day 52 – 128. Q. WHAT DOES YOUR CONCLUSION TO THIS PRAYER MEAN?
-
Canons of Dort Introduction
Heidelberg Catechism Lords Day 45 – 118. Q. WHAT DID GOD COMMAND US TO PRAY FOR?
A. Everything we need, spiritually and physically,1 as embraced in the prayer Christ our Lord himself taught us.
Biblical References:
1 James 1:17; Matt. 6:33
Heidelberg Catechism Lords Day 45 – 119. Q. WHAT IS THIS PRAYER?
A. Our Father who art in heaven, Hallowed be thy name, Thy kingdom come, Thy will be done, On earth as it is in heaven. Give us this day our daily bread; And forgive us our debts, As we also have forgiven our debtors; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.1*
Biblical References:
1 Matt. 6:9-13; Luke 11:2-4 *Earlier and better manuscripts of Matt. 6 omit the words, “For thine is . . . Amen.”
Heidelberg Catechism Lords Day 46 – 120. Q. WHY DID CHRIST COMMAND US TO CALL GOD “OUR FATHER”?
A. At the very beginning of our prayer Christ wants to kindle in us what is basic to our prayer- the childlike awe and trust that God through Christ has become our Father. Our fathers do not refuse us the things of this life; God our Father will even less refuse to give us what we ask in faith.1
Biblical References:
1 Matt. 7:9-11; Luke 11:11-13
Heidelberg Catechism Lords Day 46 – 121. Q. WHY THE WORDS, “WHO ART IN HEAVEN”?
A. These words teach us not to think of God”s heavenly majesty as something earthly,1 and to expect everything for body and soul from his almighty power.2
Biblical References:
1 Jer. 23:23-24; Acts 17:24-25
2 Matt. 6:25-34; Rom. 8:31-32
Heidelberg Catechism Lords Day 47 – 122. Q. WHAT DOES THE FIRST REQUEST MEAN?
A. Hallowed be thy name means, Help us to really know you,1 to bless, worship, and praise you for all your works and for all that shines forth from them: your almighty power, wisdom, kindness, justice, mercy, and truth.2 And it means, Help us to direct all our living- what we think, say, and do- so that your name will never be blasphemed because of us but always honored and praised.3
Biblical References:
1 Jer. 9:23-24; 31:33-34; Matt. 16:17; John 17:3
2 Ex. 34:5-8; Ps. 145; Jer. 32:16-20; Luke 1:46-55, 68-75; Rom. 11:33-36
3 Ps. 115:1; Matt. 5:16
Heidelberg Catechism Lords Day 48 – 123. Q. WHAT DOES THE SECOND REQUEST MEAN?
A. Thy kingdom come means, Rule us by your Word and Spirit in such a way that more and more we submit to you.1 Keep your church strong, and add to it.2 Destroy the devil”s work; destroy every force which revolts against you and every conspiracy against your Word.3 Do this until your kingdom is so complete and perfect that in it you are all in all.4
Biblical References:
1 Ps. 119:5, 105; 143:10; Matt. 6:33
2 Ps. 122:6-9; Matt. 16:18; Acts 2:42-47
3 Rom. 16:20; 1 John 3:8
4 Rom. 8:22-23; 1 Cor. 15:28; Rev. 22:17, 20
Heidelberg Catechism Lords Day 49 – 124. Q. WHAT DOES THE THIRD REQUEST MEAN?
A. Thy will be done, on earth as it is in heaven means, Help us and all men to reject our own wills and to obey your will without any back talk. Your will alone is good.1 Help everyone carry out the work he is called to2 as willingly and faithfully as the angels in heaven.3
Biblical References:
1 Matt. 7:21; 16:24-26; Luke 22:42; Rom. 12:1-2; Tit. 2:11-12
2 1 Cor. 7:17-24; Eph. 6:5-9
3 Ps. 103:20-21
Heidelberg Catechism Lords Day 50 – 125. Q. WHAT DOES THE FOURTH REQUEST MEAN?
A. Give us this day our daily bread means, Do take care of all our physical needs1 so that we come to know that you are the only source of everything good,2 and that neither our work and worry nor your gifts can do us any good without your blessing.3 And so help us to give up our trust in creatures and to put trust in you alone.4
Biblical References:
1 Ps. 104:27-30; 145:15-16; Matt. 6:25-34
2 Acts 14:17; 17:25; James 1:17
3 Deut. 8:3; Ps. 37:16; 127:1-2; 1 Cor. 15:58
4 Ps. 55:22; 62; 146; Jer. 17:5-8; Heb. 13:5-6
Heidelberg Catechism Lords Day 51 – 126. Q. WHAT DOES THE FIFTH REQUEST MEAN?
A. And forgive us our debts, as we also have forgiven our debtors means, Because of Christ”s blood, do not hold against us, poor sinners that we are, any of the sins we do or the evil that constantly clings to us.1 Forgive us just as we are fully determined, as evidence of your grace in us, to forgive our neighbors.2
Biblical References:
1 Ps. 51:1-7; 143:2; Rom. 8:1; 1 John 2:1-2
2 Matt. 6:14-15; 18:21-35
Heidelberg Catechism Lords Day 52 – 127. Q. WHAT DOES THE SIXTH REQUEST MEAN?
A. And lead us not into temptation, but deliver us from evil means, By ourselves we are too weak to hold our own even for a moment.1 And our sworn enemies- the devil,2 the world,3 and our own flesh-4 never stop attacking us. And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle,5 but may firmly resist our enemies until we finally win the complete victory.6
Biblical References:
1 Ps. 103:14-16; John 15:1-5
2 2 Cor. 11:14; Eph. 6:10-13; 1 Pet. 5:8
3 John 15:18-21
4 Rom. 7:23; Gal. 5:17
5 Matt. 10:19-20; 26:41; Mark 13:33; Rom. 5:3-5
6 1 Cor. 10:13; 1 Thess. 3:13; 5:23
Heidelberg Catechism Lords Day 52 – 128. Q. WHAT DOES YOUR CONCLUSION TO THIS PRAYER MEAN?
A. For thine is the kingdom, and the power, and the glory, forever means, We have made all these requests of you because, as our all-powerful king, you not only want to, but are able to give us all that is good;1 and because your holy name, and not we ourselves, should receive all the praise, forever.2
Biblical References:
1 Rom. 10:11-13; 2 Pet. 2:9
2 Ps. 115:1; John 14:13
Canons of Dort Introduction
The third of our Doctrinal Standards is the Canons of Dort, also called the Five Articles Against the Remonstrants. These are statements of doctrine adopted by the great Reformed Synod of Dortrecht in 1618-1619. This Synod had a truly international character, since it was composed not only of the delegates of the Reformed Church of the Netherlands but also of twenty-seven delegates from foreign countries.
The Synod of Dortrecht was held in view of the serious disturbance in the Reformed Church by the rise and spread of Arminianism. Arminius, a theological professor at the University of Leyden, departed from the Reformed faith in his teaching concerning five important points. He taught conditional election on the ground of foreseen faith, universal atonement, partial depravity, resistible grace, and the possibility of a lapse from grace. These views were rejected by the Synod, and the opposite views were embodied in what is now called the Canons of Dort or the Five Articles Against the Remonstrants. In these Canons the Synod set forth the Reformed doctrine on these points, namely, unconditional election, limited atonement, total depravity, irresistible grace, and the perseverance of the saints.
Each of the Canons consists of a positive and a negative part, the former being an exposition of the Reformed doctrine on the subject, and the latter a repudiation of the corresponding Arminian error. Although in form there are only four chapters, occasioned by the combination of the third and fourth heads of doctrine into one, we speak properly of five Canons, and the third chapter is always designated as Chapter III-IV. All officebearers of our Church are required to subscribe to these Canons as well as to the Confession of Faith and the Heidelberg Catechism.